The Complete Works: With an Introductory Essay Upon His Philosophical and Theological Opinions. Ed. by William Greenougl Thayer Shedd in 7 Vol

The Complete Works: With an Introductory Essay Upon His Philosophical and Theological Opinions. Ed. by William Greenougl Thayer Shedd in 7 Vol

by Samuel Taylor Coleridge

Publisher
HardPress Publishing
Pages
766
Language
English
Published
1853

Overview

This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1854 Excerpt: ... the only work that I know or have ever heard mentioned, that jeven attempts a solutiou of the difficulty in which an ingenious enemy of the Church of England may easily involve most of its modern defenders in Parliament, or through the press, upon their own principles and admissions. Mr. Coleridge himself prized this little work highly, although he.admitted its incompleteness as a composition:--" But I don't care a rush about it," he said to me, "as an author. The saving distinctions are plainly stated in it, and I am sure nothing is wanted to make them tell, but that some kiud friend should steal them from their obscure hiding place, and just tumble them down before the public as his own."--Ed. no church; religion and state are one; hence there is no counterpoise, no mutual support. This is the very essence of their Unitarianism. They have no past; they are not an historical people; they exist only in the present. China is an instance of a permanency without progression. The Persians are a superior race: they have a history and a literature; they were always considered by the Greeks as quite distinct from the other barbarians. The Afghans are a remarkable people. They have a sort of republic. Europeans and Orientalists may be well represented by two figures standing back to back: the latter looking to the east, that is, backwards; the former looking westward, or forwards. Kant assigns three great races of mankind. If two individuals of distinct races cross, a third, or tertium aliquid, is invariably produced, different from either, as a white and a negro produce a mulatto. But when different varieties of the same race cross, the offspring is according to what we call chance; it is now like one, now like the other parent. Note this, whe...

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